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For in this verse the apostle is speaking of Christ risen from the dead and now in glory, Who had sat down on the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary.It is of this One in that ministry that it is affirmed, If He were on earth, He would not be a priest at all.But now we come to better words: Heb 8:6 But now hath He obtained a ministry the more excellent, by so much as He is also the Mediator of a better covenant, which hath been enacted upon better promises.7 For if that first covenant had been faultless, then would no place have been sought for a second.For there were at that moment those of the Aaronic order, in the temple which was then standing, carrying on the service which the Law, the copy and shadow of heavenly things, prescribed.To affirm that Hebrews 4 excludes the propitiation by blood made on the Cross from priestly functions is utterly to obscure this passage. ) had come to dwell in the tabernacle and afterwards in the temple. The morning and evening sacrifices, the Day of Atonement, the Passover Lamb, and all the sacrifices as ministered by dying, ever-changing Levitical priests, all this was a "shadow" of Christ's priestly work.
The contention of some that Heb 8:4: If He were on earth, He would not be a priest at all, sets forth that Christ's priesthood began only after resurrection and the Lord's ascension, is strange indeed.But that which is becoming old and waxeth aged, is nigh unto vanishing away." It is quite striking that in Heb 8:7 the word "faultless" refers to the covenant; while in verse 8 we read: For finding fault with them He saith, Behold the days come, saith the Lord, That I will make a new covenant with the house of Israel and with the house of Judah. "The Law worketh wrath; but where there is no Law, neither is there transgression" (). I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, Who loved me, and gave Himself up for me" (Gal. To me the greatest proof of human self-righteousness and unbelief in Grace is this contention for the Law by those of the Reformed Theology. 8 and 10: I will accomplish (Gr.) a new covenant with the house of Israel; and, This is the covenant that I will covenant with the house of Israel. , "And this is My covenant (or, margin: the covenant from Me) unto them, when I shall take away their sins.") Indeed, the very next verse compels us to know with whom the new covenant will be made, for we read it will not be: Heb 8:9 According to the covenant that I made with their fathers in the day that I took them by the hand to lead them forth out of the land of Egypt.Anything resting upon man's faithfulness goes down. A good question to ask them is, "Are you the righteousness of God in Christ? ).) It is of great importance for us to note concerning the "covenants" of whom they are spoken, and with whom they are connected. FOR THEY DID NOT CONTINUE IN MY COVENANT, AND I DID NOT CARE FOR THEM, SAYS THE LORD.Part 1 - Hebrews 1-7 Verse by Verse Part 2 - Hebrews 8-13 Verse by Verse HEBREWS TABLE OF CONTENTS Hebrews 1 Hebrews 2 Hebrews 3 Hebrews 4 Hebrews 5 Hebrews 6 Hebrews 7 Hebrews 8 Hebrews 9 Hebrews 10 Hebrews 11 Hebrews 12 Hebrews 13 Appendices A - Why to "Hebrews?" B - The Teachings of Baptisms (Hebrews 6:2) C - The Nature of the Church D - Three Greek Words for "Place" E - Three Elements of Divine Forgiveness F - Delayers of Our Lord's Coming (Hebrews ) G - Authorship of Hebrews H - The Books Which Follow Hebrews Hebrews 8 Heb 8:1 Now the chief point in the things being said is this: Such an One we have as High Priest, Who sat down on the right hand of the throne of the Majesty in the heavens, 2 a Minister of the holy things, and of the true tabernacle, which the Lord pitched, not man.