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The idea in all of that was not to establish a level of emotional (or certainly physical) intimacy that would imply marriage (defrauding one another), and result in a emotional divorce if things don't work out.

Our goal in dating as Christians is to save marital levels of interaction for marriage itself; to care well for the other person's soul, to be different from the world and so to bring glory to God.

The essential line to walk here is to get to know one another better so that you can make a responsible and informed decision about marriage, but without married in the process and without violating 1 Thessalonians 4's admonition not to defraud and mistreat one another.Even at this stage in the relationship, there is still no reason or need for the two of you to be alone in one of your apartments together.For the sake of purity, be very careful about how and where you spend time together.Let's look at how this stage might play out by considering some of the same issues we looked at for the early stage.Clarity and intentions should be established when things move from "testing the waters" to "yeah, the water's fine." Don't assume that because you agreed to start dating or courting (presumably with the intention to determine whether marriage was the right thing) you (or your partner) will "just know" when things begin to progress. Maybe, but being deliberate and clear about where the relationship is need not suck all the fun, spontaneity and feeling out of the whole affair.

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  1. Chatcam4 26-Feb-2021 05:07

    The language clothes its landscape in the flora of this region, having words for "mountain oak," "birch," "beech," "hornbeam," "ash," "willow" or"white willow," "yew," "pine" or"fir," "heather" and "moss." Moreover, the language has words for animals that are alien to northern Europe: "leopard," "snow leopard," "lion," "monkey" and "elephant." The presence of a word for "beech tree," incidentally, has been cited in favor of the European plains and against the lower Volga as the putative Indo -European homeland. Opposing the so-called beech argument is the oak argument: paleobotanical evidence shows that oak trees (which are listed in the reconstructed language's lexicon) were not native to postglacial northern Europe but began to spread there from the south as late as the turn of the fourth to the third millennium B. Another significant clue to the identification of the Indo-European home land is provided by the terminology for wheeled transport.