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In the Roman Breviary the feast was only a semi-double (in other breviaries a minor double) up to the time of Pius V , who, in his new Breviary (1568), raised it to a double of the second class with an octave (G. The liturgical colour of the Roman Church is purple, not red, because these children were martyred at a time when they could not attain the beatific vision.

But of compassion, as it were, towards the weeping mothers of Bethlehem, the Church omits at Mass both the Gloria and Alleluia ; this custom, however, was unknown in the Churches of France and Germany. Paul's Outside the Walls, because that church is believed to possess the bodies of several of the Holy Innocents.

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Then was fulfilled that which was spoken by Jeremias the prophet, saying: A voice in Rama was heard, lamentation and great mourning; Rachel bewailing her children, and would not be comforted, because they are not. Macrobius (Saturn., IV, xiv, de Augusto et jocis ejus) relates that when Augustus heard that amongst the boys of two years and under Herod's own son also had been massacred, he said: "It is better to be Herod's hog [ ous ], than his son [ houios ]," alluding to the Jewish law of not eating, and consequently not killing, swine.

The Greek Liturgy asserts that Herod killed 14,000 boys ( ton hagion id chiliadon Nepion ), the Syrians speak of 64,000, many medieval authors of 144,000, according to Apoc., xiv, 3. Matt.), Kellner to about six (Christus and seine Apostel, Freiburg, 1908); cf. The Middle Ages gave faith to this story; Abelard inserted it in his hymn for the feast of Holy Innocents: Ad mandatum regis datum generale nec ipsius infans tutus est a caede.

Modern writers reduce the number considerably, since Bethlehem was a rather small town. Ad Augustum hoc delatum risum movit, et rex mitis de immiti digne lusit: malum, inquit, est Herodis esse natum. (Dreves, "Petri Abaelardi Hymnarius Paracletensis", Paris, 1891, pp.

On the octave day, and also when the feast falls on a Sunday, the Roman Liturgy, prescribes the red colour, the Gloria, and the Alleluia. A portion of these relics was transferred by Sixtus V to Santa Maria Maggiore (feast on 5 May; it is a semi-double). Justina at Padua, the cathedrals of Lisbon and Milan, and other churches also preserve bodies which they claim to be those of some of the Holy Innocents.

In many churches in England, Germany, and France on the feast of St.

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