Accommodating cultural differences

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Of course, this introduces a certain amount of uncertainty, making communications even more complex.

Without getting into cultures and sub-cultures, it is perhaps most important for people to realize that a basic understanding of cultural diversity is the key to effective cross-cultural communications.

The Internet and modern technology have opened up new marketplaces that allow us to promote our businesses to new geographic locations and cultures.

And given that it can now be as easy to work with people remotely as it is to work face-to-face, cross-cultural communication is increasingly the new norm.

From there, he began to look at regional systems in more depth before his focus moved to minorities.

His latest article, published in the International Journal on Minority and Group Rights, volume 23, issue 1 (Brill Publishers) is titled “I was very curious about the way that the Court applied interpretation tools and methods to human rights in order to accommodate minorities,” says Fuentes.

S., but in Paris, one peck on each cheek is an acceptable greeting. While many companies now offer training in the different cultures where the company conducts business, it is important that employees communicating across cultures practice patience and work to increase their knowledge and understanding of these cultures.

And, the firm handshake that is widely accepted in the U. This requires the ability to see that a person's own behaviors and reactions are oftentimes culturally driven and that while they may not match our own, they are culturally appropriate.

For instance, kissing a business associate is not considered an appropriate business practice in the U.See the Managing Around the World articles in our Team Management section for more on working with people from different cultures and backgrounds.Given different cultural contexts, this brings new communication challenges to the workplace.This can be seen in regard to the right to property (Article 21 ACHR), which – due to the special relationship that indigenous people can have with their traditional lands – is interpreted as an instrumental additional guarantee for the protection of their right to life (Article 4(1) ACHR), or – in other words – their right to a life in dignity.The importance of good faith and cultural sensitiveness were also issues that he honed in on in his research.

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